Pendidikan sebagai Arena Simbolik: Telaah Konseptual Interaksionisme Simbolik George H. Mead
https://doi.org/10.69548/jigm.v3i1.6
Abstract
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This article examines education as a meaning-laden social practice through the lens of George H. Mead’s symbolic interactionism. Responding to the dominance of technocratic approaches in education that often neglect intersubjective dimensions, this study offers a conceptual framework to understand how learning occurs not merely through instruction but also through symbolic interaction that shapes students’ consciousness, identity, and social order. Employing the core concepts of mind, self, and society, this article reveals education as a space where meaning is constructed, authority is negotiated, and social values are reproduced through everyday practices. Conducted as a reflective-conceptual library research, the study integrates classical and contemporary literature while drawing on local educational contexts such as dayah and madrasah. The findings suggest that schools function not only as instructional institutions but also as micro-societies that shape students as social subjects through symbols and interaction. In this light, symbolic interactionism provides a nuanced analytical lens to explore education as a dynamic and meaningful social process.
Abstrak
Artikel ini membahas pendidikan sebagai praktik sosial yang sarat makna melalui pendekatan interaksionisme simbolik George H. Mead. Berangkat dari kritik terhadap pendekatan teknokratis dalam pendidikan yang cenderung mengabaikan dimensi intersubjektif, artikel ini menawarkan kerangka konseptual untuk memahami bagaimana proses belajar tidak hanya berlangsung secara instruksional, tetapi juga melalui interaksi simbolik yang membentuk kesadaran, identitas, dan tatanan sosial peserta didik. Dengan menggunakan konsep kunci mind, self, dan society, artikel ini memperlihatkan bahwa pendidikan adalah ruang di mana makna dikonstruksi, otoritas dinegosiasikan, dan nilai-nilai sosial direproduksi dalam praktik sehari-hari. Kajian ini disusun dalam kerangka studi kepustakaan yang bersifat reflektif-konseptual, dengan mengintegrasikan literatur klasik dan kontemporer, serta menyertakan konteks pendidikan lokal seperti dayah dan madrasah. Temuan konseptual menunjukkan bahwa sekolah berperan bukan hanya sebagai lembaga instruksional, tetapi sebagai masyarakat mikro yang membentuk peserta didik sebagai subjek sosial melalui simbol dan interaksi. Dengan demikian, interaksionisme simbolik membuka ruang analisis baru terhadap pendidikan sebagai proses sosial yang hidup dan bermakna.
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